Abstract
Researchers have increasingly promoted an emerging paradigm of Indigenous archaeology, which includes an array of practices conducted by, for, and with Indigenous communities to challenge the discipline's intellectual breadth and political economy. McGhee (2008) argues that Indigenous archaeology is not viable because it depends upon the essentialist concept of "Aboriginalism. " In this reply, we correct McGhee's description of Indigenous Archaeology and demonstrate why Indigenous rights are not founded on essentialist imaginings. Rather, the legacies of colonialism, sociopolitical context of scientific inquiry, and insights of traditional knowledge provide a strong foundation for collaborative and communitybased archaeology projects that include Indigenous peoples.
Original language | English (US) |
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Pages (from-to) | 228-238 |
Number of pages | 11 |
Journal | American Antiquity |
Volume | 75 |
Issue number | 2 |
DOIs | |
State | Published - Apr 2010 |
Externally published | Yes |
ASJC Scopus subject areas
- History
- Arts and Humanities (miscellaneous)
- Archaeology
- Museology