TY - JOUR
T1 - Bison hunters and the Rocky Mountains
T2 - An evolving partnership
AU - Zedeño, María Nieves
N1 - Funding Information:
The original research for this article was funded through two CESU Agreements P13AC00354 - UAZ399 and P14AC00745 – UAZ412 entered between Glacier National Park (NPS Rocky Mountain Region) and the University of Arizona . The St. Mary River Bridge Project hosted a Tribal Para-Archaeology Fieldschool with Blackfoot and Kootenai students. University of Arizona former graduate students Matthew Pailes (Assistant Director), Francois Lanoë, Brandi Bethke, Cannon Daughtrey, and William A. White were instrumental in the completion of this project as was geoarchaeologist Dr. Jesse Ballenger. Jason Windingstad lent a helpful hand with soil morphology. Bonnie Pitblado, David Hurst Thomas, and three anonymous reviewers provided valuable insights to strengthen arguments made by the author. Last, but not least, this project and this article could not have been completed without the Blackfoot elders who generously shared their knowledge with the project team in the hopes that it may assist in archaeological interpretation.
Funding Information:
The original research for this article was funded through two CESU Agreements P13AC00354 - UAZ399 and P14AC00745 ? UAZ412 entered between Glacier National Park (NPS Rocky Mountain Region) and the University of Arizona. The St. Mary River Bridge Project hosted a Tribal Para-Archaeology Fieldschool with Blackfoot and Kootenai students. University of Arizona former graduate students Matthew Pailes (Assistant Director), Francois Lano? Brandi Bethke, Cannon Daughtrey, and William A. White were instrumental in the completion of this project as was geoarchaeologist Dr. Jesse Ballenger. Jason Windingstad lent a helpful hand with soil morphology. Bonnie Pitblado, David Hurst Thomas, and three anonymous reviewers provided valuable insights to strengthen arguments made by the author. Last, but not least, this project and this article could not have been completed without the Blackfoot elders who generously shared their knowledge with the project team in the hopes that it may assist in archaeological interpretation.
Publisher Copyright:
© 2017
PY - 2017/12/15
Y1 - 2017/12/15
N2 - Euroamericans who encountered the Blackfoot in the late 19th century believed that these Plains bison hunters held the Rocky Mountains in awe and fear, preferring to remain on the prairie even as bison and elk herds dwindled. This incorrect assumption has hampered our ability to understand deep-time relationships between mountain and Plains cultural expressions. Although the historic Blackfoot did not dwell in high elevations, the character of their relationship with the Rocky Mountain Front began in “time immemorial” with the creation of the world, the establishment of social mores, and the group's ethnogenesis. Historical ethnography and contemporary practices furnish rich detail on the depth and significance of relationships among people, mountains, and other-than-human persons, not the least of which is the Blackfoot's partnership with bison. Archaeology tells of an ancient partnership that the ancestors established with the Rocky Mountain Front, which in turn explains their intimate familiarity with elevated environments; as the glacial ice retreated, the ancestors folded this new landscape into their worldviews and practices. This paper tracks the dynamics of this partnership to provide a cultural context for deriving connections and uncovering contrasts among the people who populated America's backbone.
AB - Euroamericans who encountered the Blackfoot in the late 19th century believed that these Plains bison hunters held the Rocky Mountains in awe and fear, preferring to remain on the prairie even as bison and elk herds dwindled. This incorrect assumption has hampered our ability to understand deep-time relationships between mountain and Plains cultural expressions. Although the historic Blackfoot did not dwell in high elevations, the character of their relationship with the Rocky Mountain Front began in “time immemorial” with the creation of the world, the establishment of social mores, and the group's ethnogenesis. Historical ethnography and contemporary practices furnish rich detail on the depth and significance of relationships among people, mountains, and other-than-human persons, not the least of which is the Blackfoot's partnership with bison. Archaeology tells of an ancient partnership that the ancestors established with the Rocky Mountain Front, which in turn explains their intimate familiarity with elevated environments; as the glacial ice retreated, the ancestors folded this new landscape into their worldviews and practices. This paper tracks the dynamics of this partnership to provide a cultural context for deriving connections and uncovering contrasts among the people who populated America's backbone.
KW - Bison
KW - Blackfoot
KW - Hunters
KW - Religion
KW - Rocky Mountain Front
UR - http://www.scopus.com/inward/record.url?scp=85021730441&partnerID=8YFLogxK
UR - http://www.scopus.com/inward/citedby.url?scp=85021730441&partnerID=8YFLogxK
U2 - 10.1016/j.quaint.2017.06.043
DO - 10.1016/j.quaint.2017.06.043
M3 - Article
AN - SCOPUS:85021730441
SN - 1040-6182
VL - 461
SP - 80
EP - 101
JO - Quaternary International
JF - Quaternary International
ER -